Ofudesaki 01:016
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Part 1 |
Contents
Content
| Speaking of the sign and miracles, they are not yet seen. | kono aizu fushigi to yūte miete nai | このあいず ふしぎとゆうて みへてない |
| When the day arrives, you will understand clearly. | sono hi kitare ba tashika kawaru zo | そのひきたれバ たしかハかるぞ |
Alternate English translations
Third Edition
This signal and the marvels have not yet been seen. But you will see them when the day comes.
Inoue/Eynon
Although the signs are said to be miraculous and invisible, they will certainly be understood when the day comes.
Commentary
Ofudesaki chushaku
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This section contains translated material that has not yet been subjected to peer-review to check for accuracy and clarity. While the translator(s) have given their best effort to render Japanese text into English, we would like readers to keep in mind that the present translation may require further revising and refining. Any input to improve the present translation is greatly welcomed. Translator(s): Roy Forbes |
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1:16 Although these workings that I reveal may seem wondrous, there is no way for you to know now or any time soon what other kind of miraculous workings I may reveal. When the time comes for Me to finally show these miraculous workings, no matter who you are, all of you will be convinced, saying, “Yes, I see, Oyagami’s workings are truly wondrous!” |
『おふでさき註釈』、p. 7 一六、このようにして現れる親神の働きは霊妙なものであるが、それでは、如何なる不思議が現れるかという事は、今すぐには人間に分からない。親神がいよいよ不思議な働きを見せるかという事は、今すぐには人間に分からない。親神がいよいよ不思議な働きを見せる日が来るならば、成程親神の働きは霊妙なものであるという事が確かに分かる。 |
Commentary by Yoshitaro Ueda (2008)
From Michi no dai: Foundation of the Path 32:36
1:16 The meaning of the verse is that, although God is speaking of the Teodori as the sign for miraculous things, no such thing is yet in sight and that when “the day”—the day when miraculous things are to appear with the Teodori providing the sign—arrives, we will certainly understand what God is saying.
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